Psychology of a subjectivist

A subjectivist is any man who fails to understand that reality is objective absolute. He doesn’t see that facts are facts: completely independent of his feelings, desires, hopes or fears. He says “What is right for you is not right for me.” Before you conclude that there is nothing wrong with it, I challenge you to think further.

Examine this statement, “What is right for you is not right for me.” You might think that he is talking about a merely personal emotional preferences of colour of a particular pen, or a style of a certain piece of furniture, the reason for such preferences being not yet discovered by science. But he is actually basing his statement on the false premise that “Nothing is knowable.” ie., he is maintaining that there is no way of knowing anything, thereby stunting his own ability to think.

If you wonder what is the harm, observe that no emotion is causeless. (Refer my previous article— “Values, The source of Emotions”) You emotionally respond to any fact of existence only because you value something. No emotional response is independent of some value. So the statement, “What is right for you is not right for me” actually means, “What is a value for you is not a value for me.”

But even choice of values is not subjective. You choose your values to function in this world. In other words, if you choose to live, you can value something only to further your own life, any man’s ultimate value. This choice is not subjective. A man who doesn’t value his life will cease to be a living organism. Reason is the primary value for a man because it is his only way to sustain his own life, and it is only because he values his own life.

Hence, the statement “What is a value for you is not a value for me” actually means, “What is a fact for you is not a fact for me”. Now you can see what is wrong with subjectivism. By accepting the false premise that Reality is subjective, a subjectivist recklessly tries to place himself outside the reality in which he is existing, (which he never can) without bothering to know its nature.

To make the situation more blatant, see what a subjectivist will say, when he completely suspends his reason, a choice he voluntarily made. “A rape is a rape you for, but not for me.” “Wealth is wealth for you, but not for me.” “A murder is a murder for you, but not for me.” And ultimately, “Existence exists for you, but not for me.” Hence, giving himself the permission to commit any action and justification to escape the responsibility for his actions. But nothing escapes the law of identity.

A rape is a rape, and by saying that it is subjective, you are trying to invalidate the person’s right to act on the judgement of her own mind. Wealth is wealth,  and by saying it is subjective, you are trying to invalidate a man’s right to his own property. A murder is a murder and by saying it is subjective, you are trying to invalidate a man’s right to his own life. Existence exists. By saying that existence is subjective, you are trying to invalidate your own existence.

This is the evil initiated by the self-proclaimed philosophers who based their entire theories on the false premise that Existence is subjective. And the blatant disregard for commitment to Reason you see in the world today is the consequence of that false premise.

Existence is objective reality. A is A. A man who seeks to escape from the law of identity has voluntarily put himself on the path to destruction, which he will achieve, not subjectively, but actually.

Avinash Kumar