Psychology of a subjectivist

A subjectivist is any man who fails to understand that reality is objective absolute. He doesn’t see that facts are facts: completely independent of his feelings, desires, hopes or fears. He says “What is right for you is not right for me.” Before you conclude that there is nothing wrong with it, I challenge you to think further.

Examine this statement, “What is right for you is not right for me.” You might think that he is talking about a merely personal emotional preferences of colour of a particular pen, or a style of a certain piece of furniture, the reason for such preferences being not yet discovered by science. But he is actually basing his statement on the false premise that “Nothing is knowable.” ie., he is maintaining that there is no way of knowing anything, thereby stunting his own ability to think.

If you wonder what is the harm, observe that no emotion is causeless. (Refer my previous article— “Values, The source of Emotions”) You emotionally respond to any fact of existence only because you value something. No emotional response is independent of some value. So the statement, “What is right for you is not right for me” actually means, “What is a value for you is not a value for me.”

But even choice of values is not subjective. You choose your values to function in this world. In other words, if you choose to live, you can value something only to further your own life, any man’s ultimate value. This choice is not subjective. A man who doesn’t value his life will cease to be a living organism. Reason is the primary value for a man because it is his only way to sustain his own life, and it is only because he values his own life.

Hence, the statement “What is a value for you is not a value for me” actually means, “What is a fact for you is not a fact for me”. Now you can see what is wrong with subjectivism. By accepting the false premise that Reality is subjective, a subjectivist recklessly tries to place himself outside the reality in which he is existing, (which he never can) without bothering to know its nature.

To make the situation more blatant, see what a subjectivist will say, when he completely suspends his reason, a choice he voluntarily made. “A rape is a rape you for, but not for me.” “Wealth is wealth for you, but not for me.” “A murder is a murder for you, but not for me.” And ultimately, “Existence exists for you, but not for me.” Hence, giving himself the permission to commit any action and a subjective justification to escape the responsibility for his actions. But nothing escapes the law of identity.

A rape is a rape, and by saying that it is subjective, you are trying to invalidate the person’s right to act on the judgement of her own mind. Wealth is wealth,  and by saying it is subjective, you are trying to invalidate a man’s right to his own property. A murder is a murder and by saying it is subjective, you are trying to invalidate a man’s right to his own life. Existence exists. By saying that existence is subjective, you are trying to invalidate your own existence.

This is the evil initiated by the self-proclaimed philosophers who based their entire theories on the false premise that Existence is subjective. And the blatant disregard for commitment to Reason you see in the world today is the consequence of that false premise.

Existence is objective reality. A is A. A man who seeks to escape from the law of identity has voluntarily put himself on the path to destruction, which he will achieve, not subjectively, but actually.

Avinash Kumar

 

Values, the source of Emotions

Ability to Reason and to experience Emotion are the two causally related attributes of a man’s consciousness. The nature of his emotion being entirely dependent on the precision of his reason: A man’s emotions are the responses of his consciousness to his evaluations on any aspect of reality, judged against his value choices. 

Man evaluates the facts of reality according to his value choices. When he identifies that a particular course of action is against what he chose to value, it is impossible for him to feel happy about it. Emotional mechanism can only work though evaluation of events according to their effect over a man’s chosen purpose and its significance to his hierarchy of values. However, what set of essential values he chooses to hold: his moral code and why he chooses so, are matters that are open to his volition, hence are within the province of his reason.

Life is a continuous process of self generated and self sustaining action by any living being. A being that cannot identify and achieve its values: objective requirements of its life, cannot live: in which case there is no question of valuing anything. It is the concept life makes the concept value possible. This makes a living being’s life its objectively ultimate value. While plants and other conscious animals have no choice in the matter but to pursue actions to achieve values that further their life, it is man’s consciousness that is volitional in nature. The highest of living beings can choose to act as a suicidal animal. It is because man can choose to act for his own detriment, he needs such a science called Ethics, to help him discover the value choices that are proper for his survival qua man.

If a man chooses to uphold his life as his ultimate value, he will discover that Reason: his ability to identify and integrate the facts of reality, is his primary means to fulfil it, hence his primary value. His consistent moral code will follow. He will value truth, and the competence of his mind to arrive at it. He will value his productivity and chooses to indulge in purposeful actions and as a consequence, is bound to experience happiness: indication of his successful course of life. That a man’s moral code ought to be chosen with fulfilment of his own life as his end value, and the achievement of his own happiness as its purpose, is the principle of individualism: Every man is an end in himself. He should never voluntarily choose to be a slave: commanded to be the means to the ends of others.

When men associate on the principle of individualism, they will discover the concept of individual rights: Liberty to action and free association in a social setting. Trading of value for an equivalent value as judged by the men involved in the trade will be the only proper relation amongst men in such a society. Political consequence of the principle is Laissez Faire Capitalism.

Observe that mutual contempt is the form of association in societies that function on the principle of altruism: That the justification for a man’s survival is the selfless service to his fellow men. That the primary purpose to be chosen by a man is the collective good, the means of achieving which is the sacrifice of his own. By such standard, sacrifice of his values is the measure of judging a man’s virtue, not his ability to achieve them. Contribution to the unearned is to be respected, not compensation to the earned. Concept of individual rights is either alien to such societies, or it exists in a corrupted form: such as a man’s unquestioned right to claim the productive efforts of others. Such societies function through systematising slavery of everyone to everyone, until they eventually collapse.

– Avinash Kumar.

(Also refer to my article: The bridge between metaphysics and ethics, wherein I explained the causal dependance of the nature of emotions on a man’s ability to reason.)

Hatred of Capitalism

If you hate Capitalism, I assume that you do not understand what Capitalism is. Chances are that you are misinformed and no-one else precisely explained it you. So I will.

Capitalism is a Laissez Faire economy, where private individuals consensually trade the value they have for a value they want.

That is all. If your politician, teacher or your parent has fed you anything other than this, they are either ignorant sufferers themselves, or conscious cheats. Beware of them.

Just to make it clear,

Laissez Faire Economy is a system of economic activity that is completely free from any kind of interference by the Government.

Consensually means through your free non-coerced-will.

Value is anything that takes human effort to produce.

Now the things to remember.

If it is not Laissez Faire, it is not Capitalism.

Every kind of economic problem imaginable, which plagues the nation, is a blatantly direct consequence of Governmental interference in the economic activity of the individual. The result of the mixture of capitalism and communism is always communism and it breeds eventual bankruptcy.

Now a communist is someone you must hate. He is the extreme opposite of a capitalist.

A capitalist will always have something that you value, which he deliberately offers to get what he wants from you through trade. A communist will not offer anything that you value to get what he wants from you. Instead, he makes the Government to point a gun at you to extort it.

Observe that a capitalist can only reasonably want to trade with another capitalist. Because a communist cannot understand what a trade is. He can only have needs and demands to offer, not values. At a lower level, he constantly needs producers to suck them dry, and demands more and more welfare schemes from the Government. At the higher level, he plans ways to lobby the Government to pass regulations in his favour, so that he could force his competitors out of business.

If you are a capitalist, chances are you are continually struggling in a communist system, trying to deal with people who do not have anything that you value to offer you, but believe that they own anything you produce. The best course of action for you is to find a capitalist society and move there. Abandon communists. Don’t even try to prove it to them that you are right. Just don’t deal with them. Because a communist is always a parasitic organism. He cannot survive on his own. He always needs a capitalist to suck blood from. Abandon him and he will perish. Do not pity him. He is demanding your voluntary slavery. He is the most despicable creature on this planet.

The article is originally my answer on Quora to the query, “Why do people hate Capitalism?”